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Who is Ishvara

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Existence of God: Swami Vivekananda was a follower and proponent of Vedanta which mentions one God — omnipresent, omnipotent, omniscient. On 19 September 1893 Swami Vivekananda delivered a lecture at the Parliament of the World's Religions, Chicago, where he talked about nature of God. He preached— "He is everywhere, the pure and formless One, the Almighty and the All-merciful. "Thou art our father, Thou art our mother, Thou art our beloved friend, Thou art the source of all strength; give us strength. Thou art He that beareth the burdens of the universe; help me bear the little burden of this life." Thus sang the Rishis of the Vedas. And how to worship Him? Through love. "He is to be worshipped as the one beloved, dearer than everything in this and the next life."
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Awakening His Countrymen

Awakening His Countrymen
Swami Vivekananda returned to India in January 1897. In response to the enthusiastic welcome that he received everywhere, he delivered a series of lectures in different parts of India, which created a great stir all over the country. Through these inspiring and profoundly significant lectures Swamiji attempted to do the following:
1. to rouse the religious consciousness of the people and create in them pride in their cultural heritage;
2. to bring about unification of Hinduism by pointing out the common bases of its sects;

3. to focus the attention of educated people on the plight of the downtrodden masses, and to expound his plan for their uplift by the application of the principles of Practical Vedanta.





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Swami Vivekananda - The Divine

Ramkrishna Paramhansa on Bhagavad Gita

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"Let the children of  # ShriRamakrishna  be true to themselves and everything will be all right. We may not live to see the outcome, but as sure as we live, it will come sooner or later. What India wants is a new electric fire to stir up a fresh vigour in the national veins. This was ever, and always will be, slow work. Be content to work, and, above all, be true to yourself. Be pure, staunch, and sincere to the very backbone, and everything will be all right. If you have marked  anything in the disciples of #ShriRamakrishna, it is this — they are sincere to the backbone. My task will be done, and I shall be quite content to die, if I can bring up and launch one hundred such men over India. He, the Lord, knows best. Let ignorant men talk nonsense. We neither seek aid nor avoid it — we are the servants of the Most High. The petty attempts of small men should be beneath our notice. Onward! Upon ages of struggle a character is built. Be not discouraged. One word of truth c...
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What is Brahmacharya ?

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Who is a Brahmacharya? The Indian concept Brahmacharya and Western concept Celibacy are not exactly same. Celibacy means a state of being unmarried and sexually abstinent. but Brahmacharya is stricter, it not only includes one's physical activities, but also his/her thoughts and words. They say—     Karmana manasa vaca     Sarvavasthasu sarvada     Sarvatra maithuna-tyago     Brahmacaryam pracaksate (Karmana=work, manasa=mind, vaca=words, sarvatra= everywhere, maithuna-tyago= leave sexuality) Brahmacharya should be like  a burning fire within the veins! —Swami Vivekananda In Hinduism someone who is observing Brahmacharya must abstain from Ashtanga Maithuna (Sanskrit/Hindi: अष्टांग मैथुन, Bengali: অষ্টাঙ্গ মৈথুন)     Smaranam kirtanam kelih     Preksanam guhyabhasanam     Sankalpo ‘dhyavasayas ca     Kriya-nirvrttir eva ca A Brahmachari should not think about people of opposite sex, sp...
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Swami Vivekananda on Bhagavad Gita

Swami Vivekananda on Bhagavad Gita "From that ideal lover we come down to the lower stratum of Lord Shri Krishna , the preacher of the Gita . Than the Gita no better commentary on the Vedas has been written or can be written. The essence of the  Shrutis ,  or of the Upanishads, is hard to be understood, seeing that there are so many commentators, each one trying to interpret in his own way. Then the Lord himself comes, He who is the inspirer of the  Shrutis ,  to show us the meaning of them, as the preacher of the Gita, and today India wants nothing better, the world wants nothing better that that method of interpretation.  It is a wonder that subsequent interpreters of the scriptures, even commenting upon the Gita, many times could not catch the meaning, many times could not catch the drift. For what do you find in the Gita, and what in modern commentators? One non-dualistic commentator takes up an Upanishad; there are so many dualistic passages, and he ...
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